
Guided meditation · 12 min
Cultivating Stillness
Step back from the chatter in your head and sit in a quiet circle high in a Bali tree house.
With
Hang WangRated4.56.4K plays
- Level
- Beginner friendly
- Style
- Guided meditation
- Sound
- Voice only
- Best time
- Early morning or night
About this session
- Quiets mental chatter
- Steadies your breath
- Releases held tension
- Builds inner stillness
Hang Wang leads you through a group practice set in an open-sided wooden tree house above a Bali rice field. You start with alternate-nostril breathing at an even, counted rhythm, then sit tall and watch your thoughts the way you'd watch strangers walk past in a busy place, keeping the breath as your anchor.
It suits anyone who wants a steadier mind before the day begins, or a way to put the day down before bed. Reach for it when your thoughts feel scattered, or when you want to practise sitting quietly without being pulled along by every idea.
After the session
01
A quieter mind
Let busy, scattered thinking settle down.
02
Distance from your thoughts
Watch ideas arrive and leave without following.
03
A lighter load
Breathe out stress you don't need to carry.
04
Shared, steady presence
Feel held by a circle meditating together.
Who it’s for
Yes, if…
- Anyone whose mind races the moment they sit still
- People who want a simple breathing practice to open a meditation
- Early risers building a calm start to the morning
- Anyone winding down at night who wants to let thoughts pass
Not now, if…
- Those looking for an energising or high-intensity practice
- People who prefer silent meditation (this is guided)
- Anyone who wants a short, voice-led relaxation with no breath counting

Questions people ask
Still unsure? Ask your assistant anything about this session.
How does the nostril breathing work?
You use your thumb and index finger to close one nostril. You breathe in through the open side for four counts, hold for four, and breathe out through that same nostril for four. Then you close the other side and repeat, alternating for several rounds before you carry on breathing quietly until his voice returns.
What does the Daoism idea about chi and the mind mean?
The teaching is that when your energy settles, the mind becomes still, and the reverse is true too: a still mind lets your energy rise. Hang describes us as an energetic system, so a busy, scattered mind means scattered energy. Stillness is how you let it flow more harmoniously.
Why does the teacher say your thoughts are not yours?
He suggests the mind receives energy frequencies that express ideas, rather than generating thoughts itself. The point is practical: if a thought isn't you, you don't have to get involved, spin with it for minutes or hours, or attach to the feelings it brings. You simply notice it.
How do I watch my thoughts without getting caught up in them?
Picture yourself sitting somewhere busy, observing people walk by, noticing how they move and what they carry, but not joining in. Treat each thought the same way: it enters your mindstream and then leaves. If you find yourself drifting into a story, bring your attention back to the breath, which gives the mind a single point of focus.
Why does the session start with a bow and a circle?
You press your palms together at your heart and bow to your inner self, which is described as connected to every other inner self, so you're bowing to all of humanity. You then imagine bowing to everyone in the circle. It reminds you that you're turning inward, but not alone.
What is the breathing near the end for?
After the observing, you breathe deeply down into your abdomen, expand into your chest, and exhale through your mouth, two or three times or more. You breathe into stress in body and mind and let it go, because what you carry is assumed to be part of you but isn't. The session closes by watching your natural breath move in and out.
